Unfortunately most churches today are still very segregated.Prejudice towards interracial marriage, even between Christians, is still rampant.Yet, the issue of multiculturalism, prejudice, and racism in the congregations of the Lord are not new ones. Nehemiah 13 tells of a time when Nehemiah rebuked the men of Israel because they had intermarried with women from other cultures. It tells that they had read a passage in the Law of Moses, where God had forbid them to marry an Ammonite or a Moabite because those cultures had cursed Israel rather than helped them. Verse 3 says that when they had read this, they excluded all foreigners from the community. In Deuteronomy 18:9 God had warned the Israelites against following cultural practices that were ungodly.
The exclusion of all foreigners was not what God intended, as can be attested to by Ruth, a Moabite woman who was Christ's ancestor, but only those foreigners who served other gods and would lead them away from the true God of Israel. In verse 23, Nehemiah discovers that some of the Jewish men had married women from Ashdod, Amon, and Moab. About half of their children spoke other languages and could not understand Hebrew. Because of this he cursed the men and beat them and pulled their hair out, forcing an oath on them that they would never again intermarry with foreigners. Nehemiah's unpleasant reaction was because the Hebrew men had blatantly intermarried with those God had specifically told them not to and that they had failed to teach their children the Hebrew language, which was their means of communication with God at that time, a necessary element for the religious practices of the Hebrews to continue. Nehemiah then used the example of King Solomon, who had married foreign women, and which had encouraged him to follow sinful practices. Solomon had in fact married an Egyptian princess, and then 1000 other foreign wives, who had in his old age turned his heart away from God (I Kings 11:1-2). Joshua 23:12-13 also warned the Hebrew people not to intermarry with the surrounding nations or they would become a snare to them.
The premise throughout all of these passages was that they were not to intermarry with those outside their culture who would lead them into idolatry. It was not necessarily a warning against those of other race, since they were all of similar Semitic ancestry.
Genesis 41: 45-46 tells of the interracial marriage of Joseph, who was given an Egyptian name and wife. In Numbers 12:1, Moses married an Ethiopian (Cushite, Midianite) woman, while Miriam and Aaron were punished for criticizing him for it. In Song of Songs 1:5-6, women of Jerusalem were admonished not to look down on the female character (girl of Shulam, 6:13) in that passage, because of the dark color of her skin. The male character, supposedly Solomon, (5:11-14) had a face of bronze, hair as black as a raven, and his body was like ivory. A New Testament example of an interracial marriage was that of Timothy's Parents. Acts 16:1 shows this interracial marriage between a Greek and a Christian Jew, and whose son was Timothy who went with Paul on some of his journeys. In light of these passages, it seems that interracial marriage was allowed by God under certain conditions, mainly when the men were in foreign lands, away from women of their own culture, and possibly when it did not interfere with the religious and cultural practices of the Israelites/Christians. Only when it led to or would lead to idolatry, did God admonish them to abstain from this practice. In the New Testament, our only admonishment is to refrain from being unequally yoked to an unbeliever (II Corinthians 6:14).
In Ester 3:8-9, Haman's blatant racism against the Jews, is a good example of religious racism in the Old Testament. Persecution of Christians in the New Testament is another example. In the New Testament, prejudice against those of other races and faiths was common, however in Mathew 15:21-28 and Mark 7:26, these passages show how Jesus had mercy on a Cananite (Gentile) woman and healed her daughter because of her faith. Even when a Samaritan village rejected the message of Christ, when the disciples wanted to “call fire down from Heaven to destroy them”, Jesus had rebuked them. Jesus, Himself, ignored customs which excluded those of other races and genders, as He did with the woman at the well (John 4:9). Jesus never forced acceptance of Himself on any one or any culture, though He did give them an opportunity to accept His message. He obviously rejected using violence toward those who rejected Him. Jesus showed compassion on all who accepted Him and even those who did not accept His message, regardless of the color of their skin. In fact, it was likely a black man from Africa, Simon the Cyrene, who was forced to bear the burden of the cross with Jesus (Mark 15:21). The great commission in Matthew 18-20 clearly tells us we are to proselytize all nations, baptizing them in the name of the Father, the Son, and the Holy Ghost.
