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Spinning Sin in a New Light

What exactly is sin? The bible, by virtue of its terminology says one thing. The church defines it another way. Consider this.

I don't speak or read Greek, but I have read in several places that the Greek word for sin that is used in the New Testament is the same word that is used to describe what happens when an archer misses his mark with his arrow.

That is, when Jesus spoke of sin what he was getting at was instances where we were "missing the mark", that is falling short or misunderstanding things.

What is especially interesting about this is that our English word "sin" connotes morality. Sin is a MORAL affront to God. Whereas "missing the mark" implies something less, as if Jesus wanted to redefine sin in our minds as times when we fall short, or actions that arise out of our not understanding things correctly. It's interesting to note that while on the cross Jesus said, "Forgive them Father for they know not what they do".

If for no other reason than as a thought experiment I would suggest that Christians try for a week or so to replace in their thoughts the entire concept of "sin" (which connotes a moral affront to God) with "missing the mark". I believe this will go a long way toward freeing one from guilt, and helping one to more fully appreciate what Jesus' atonement means.

As a side note, I must confess that I also see that it is in the best interests of the organized "church" to continue attaching the idea of "moral failure" to the word sin. To a certain extent churches control their members by playing on their guilt and fear. We humans seem to be programmed to seek God and to seek reconciliation with our creator. So what better way to control and manipulate someone than to convince them that their actions make God mad at them? And so we are told that we are sinners and always will be - i.e. we are going to keep pissing God off for our entire lives. And so, to balance things out we better do what the church says, to get back on God's good side. If you really think this through you will see there is a certain, if unintentional, truth in this.

Anyway, for Christians I suggest thinking of your sins as missing the mark, and every time you think or read the word sin, substitute misunderstanding or missing the mark. And over time see what effect it has on your understanding of Jesus' message.

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Comments (2)
#1 by Elliott, Sep 8, 2006
This is very interesting. I will take the challenge!
#2 by Revd. Stephen Farthing, Sep 29, 2006

The Greek word you are looking at here is Hamartia, which does mean missing the mark. You can find this concept in Psalm 32 verse 5. Within this text sin is described in three ways. The first is to 'come short of a mark', as in an arrow missing the bulls eye. The other meaning here is crookedness or being bent or twisted. It's a bit like a train comming off it's rails.

The third term is rebellion, choosing not to hit the bulls eye perhaps and shooting in the wrong direction on purpose.

I tend to see the concept of sin in a more clinical light.

Missing the mark = not being the person who we were born to be. In other words, we are living a life that we were not designed to live. We are all working towards being fully actulised people, and the sin is when we are not being our true selves. The 'sin' is the gap between who we are today, and the person who we were meant to be (fully actulised). However, only each person can fully discover who they are meant to be (their organismic self as Carl Rogers would term it).

Crookedness = when we live distorted lives due to the Conditions of Worth and pressures laid upon us by others. Our true self becomes distorted and we are not who we really are. We live the life that others want us to live. We need to be free to discover our true selves and who we really are as individuals.

Rebellion = when a person avoids facing the truth about themselves. Some people prefer to stay with their problems and lack of personal growth rather than becoming fully functioning individuals ! Such people often avoid counselling as a process of self-discovery and healing.

The Hebrew word Khatauau (cHata) means taking the wrong path rather then missing the mark. cHata is seen from a lifestyle perspective and is less concerned with individual actions. The Hebrew (Old Testiment) has an emphasis centered around how a person lives, not the specific things he or she does.

The same emphasis in the Hebrew is found in the word for repentence. "Shub" means to turn around, correcting the wrong path that is being walked along. The New Testiment word "Metanoein" (to repent) also carries the idea of change (lit. to change one's mind).

hope this helps

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